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| Whistling
in the Dark |
By
Lavina Melwani |
| South Asian comics
are ready to conquer the world, Bush permitting. |
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“Hello, my name’s Shazia
Mirza — at least that’s what
it says on my pilot’s license!”
The young Muslim woman who says these
words is dressed in a hijab and in this
post 9/11 world, where every Muslim is
viewed a terrorist, she manages to elicit
laughter from the audience, rather than
horrified stares.
Shazia, you see, is a stand up comic
and like a handful of South Asian comics,
she has managed to turn her angst ridden
experiences of growing up South Asian
in the West into a rich lode of material
for comedy. Yes, at times there’s
almost a black humor to the hilarious
one-liners, but they resonate with the
large audiences, largely young, largely
South Asian. After all, she’s talking
about their lives.
Like them, she’s The Other.
Indeed, being a comic of South Asian
descent is a lot like whistling in the
dark — when you confront your fears
and whistle in spite of your fears, the
fears seem to evaporate. South Asian comics
have found laughter is the best way to
speak to the racism, gender or sexual
discrimination and culture clashes they
face. |
And the
funny people are a diverse bunch of
desis: Shazia Mirza is a London based
Pakistani; Vijai Nathan is of South
Indian origin and brought up in the
United States; Vidur Kapur is a recent
immigrant from India; and Dan Nainan
is of Japanese and Indian parentage.
Says Ashu Rai of Sholay Events, which
organized Lafforama where the four comics
recently performed in New York: “The
issues they brought up aren’t
talked about in the mainstream media
and comedy world — growing up
in a bi-cultural environment, sexuality
both South Asian and in the Diaspora,
the anti-Muslim/anti-immigrant backlash.
They put a humorous spin on it in a
way that allows South Asians and others
to connect and feel that it speaks to
their own experiences.”
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Vidur, known
as the Notorious Indian Bad Boy, was born
in Calcutta and grew up in Delhi. He found
a flight out of India was the easiest way
to deal with the question of his sexual
orientation: “Let’s put aside
homosexuality, addressing sexuality in India
was impossible when I was growing up in
the 70s!” he says. “Apart from
not having a gay community in India, I had
never even heard the word gay; I had, however,
been chased around school by boys yelling
‘Homo oy Homo oy Homo.’”
Growing up, he had such
a hard time in school that he even contemplated
suicide as a teen. A scholarship took him
to an international high school in Wales,
and then, as he says, he “set out
to fulfill my parents’ dreams”
by getting a bachelor’s degree in
economics from the London School of Economics
and a Ph.D. from the University of Chicago.
“I started coming
out in graduate school and then worked as
a highly paid executive in corporate America
for many years, living a double life of
a successful corporate executive during
the day and a gay boy on evenings and weekends.”
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On stage, he likes to tell about the time
he was mistaken for a terrorist: “I
was horrified! I said ME a Terrorist!! Helloooo!
Well, firstly terrorists don’t say
helloooo, but what am I going to do, beg
the Al Qaeda to let one Hindu in so I become
their fashion police? ‘Lose the white
turban Osama!! Labor Day is over!’”
For Indians, generally the H-word is a
very hush, hush word, but much to Vidur’s
surprise, desi audiences have really responded
to his edgy, brash humor: “I find
that even desi audiences of older generations
are really appreciative. I think the characters
I portray and the honesty and vulnerability
of my material give them something they
can relate to and also challenges them to
think about our culture and values.”
He adds, “A lot of my comedy is derived
from really painful and emotional experiences,
which I have had time to deal with, and
find the humor in. These are my experiences
and I have the liberty to poke fun and make
light of them. I think many comedians develop
their sense of humor as a survival mechanism
to deal with pain and difficulty.”
Interestingly enough, all four comics are
the offspring of typical Asian parents who
emphasize education above all else, pressuring
them toward prestigious careers. Shazia,
growing up in the United Kingdom, faced
the triple whammy of being Asian, Muslim
and female. Her parents are from Pakistan
and she grew up in multicultural Birmingham,
with friends from different backgrounds.
She says: “It was tough. I had three
brothers who had more freedom than I did.
My parents wanted me to be a doctor. I always
knew I wanted to be on the stage, but I
thought it would never be possible.”
She went to Manchester University to study
biochemistry and then got her postgraduate
degree at the University of London before
becoming a teacher. The outspoken Shazia
found the stage to be the perfect place
to vent her emotions on everything from
religion to terrorism to sex.
How difficult was it being a Muslim woman
doing comedy in a post 9/11 world? She says,
“There were many tough times. People
were scared to laugh at a Muslim woman,
people were scared to give me gigs, and
I had to do the material that all the white
guys were doing, which was not what I wanted
to do. But I was determined that nothing
was going to stop me. I had faced harsher
barriers in my life.”
Shazia has won several awards at comedy
festivals in the U.K., performed at the
London Palladium and was listed by the Observer
among the 50 funniest people in Britain
last year. CBS is making a 60-minute documentary
about her and she has performed standup
in many European countries.
Fellow Muslims, however, have not always
found the humor in her performances —
to put it mildly. She wrote in an article,
“I am maybe the first Muslim woman
in comedy and maybe that’s why there
is so much controversy, the first person
to do anything is going to attract a fuss,
had there been a hundred Muslim women in
comedy before me there wouldn’t be
all this fuss, but I don’t mind taking
a bit of criticism if it means that I am
going to make a change in society and be
a voice for Muslim women.”
Growing up in America in the ‘70s
and ‘80s was also hard for Vijai,
whose parents migrated from Chennai in the
70’s. Although her father worked for
the World Bank in Washington, she remembers
her family was often verbally attacked for
being Indian.
“My parents discouraged me from speaking
out, for fear that a verbal attack would
turn into a physical attack,” recalls
Vijai. “ So I never spoke up. I would
think of thousands of things to say, but
I just kept them inside. It wasn’t
until I started ‘stand-up’ that
I started ‘standing up’ for
myself.”
With a father with the World Bank and a
mother who teaches Tamil at the State Department,
the pressure was on to get a sterling education.
Vijai got an honors degree from McGill University
in Toronto and a job at The Baltimore Sun,
but her yearning to be on stage won out.
The main fodder for her comedy act were
dating, sex —or the lack of it —
and the culture clashes with parents who
were still living in India of the 50’s.
She says, “The whole ABCD concept
does have basis in fact. It’s tough
to be an Indian kid born in America. We
aren’t considered Indian by people
in India, and we’re not thought of
as American by the rest of the U.S. mainstream.”
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When she
started in 1997, she was the only brown
girl performing and took her show wherever
she could get a gig, be it obscure rural
communities or small bars. Now, of course,
everything Indian is hot. Says Vijai:
“A few years ago Latin culture was
in vogue, and now it’s the South
Asian Explosion, although you have to
be careful how you say that; the FBI may
get the wrong idea!”
With intermarriages
occurring ever more frequently, it was
only a matter of time before we got the
first Indian-Japanese comic. “I’m
half Indian and half Japanese! My family
photo album looks like a Benetton ad!”
So says Dan Nainan, quite possibly the
only half Indian, half Japanese comedian
around. He has performed at comedy clubs
and concerts across the United States
and in Australia. He has opened for several
noted comedians, including Robert Schimmel
and will be doing so for Margaret Cho
in April.
Dan’s
parents met in 1957 at the University
of Indiana, where his father, who is from
Kerala, was studying for his PhD in nuclear
physics, and his mother, from Japan, was
studying early child development.
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| An A student, Dan was always
cracking jokes, when he wasn’t parked
in front of a computer. Even while in college,
he was already in the IT business, helping
IBM launch the IBM PC. Since then he has
worked with Intel, done computer consulting,
become a touring musician, written songs
and played five instruments.
In his career with Intel, he often had
to speak on stage before thousands of people,
so he decided to take a comedy class to
get rid of stage fright. And a new comic
was born. Dan can do just about any voice,
including Bill Clinton and George Bush.
At a show for Intel, he even did Andy Grove,
the Chairman of Intel. He’s set to
do a show for 4,000 people in San Francisco
next. “Comedy is all about doing a
lot of shows and the longer you do it, the
better you get at it,” he says. “If
you perform three times a night you get
there three times faster than somebody who
performs once a night. New York, of course,
is almost like a laboratory for comedy.
It’ s ideally designed. You don’t
have to drive all over town like you have
to in Los Angeles. In New York you can do
two three shows a night with a Metro card!”
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Like all
the other comics, Dan went through the
harrowing ritual of building up audiences,
doing “open mike” and “bringer
shows,” where you have to bring
in at least five paying guests to the
club in order to perform. Now he gets
invited to perform and people love his
Arnold Schwarzenegger impersonations!
Things are
certainly looking up for these comics,
as their stories become something that
Immigrant Nation America can identify
with. Also, the huge South Asian population
ensures large audiences hungry for a funny
twist on the issues that affect them.
Vidur is creating a one-person show “The
Very Vidur Show,” which will debut
next year, and also taking his act to
festivals and colleges throughout the
country.
He has performed
at several comedy clubs, including Gotham,
and has appeared on NBC’s Last Comic
Standing.
Vijai has toured to Chicago, Florida and
Arkansas with her one-woman show, “Good
Girls Don’t, But Indian Girls Do,”
which is now headed to California, Maryland
and Oklahoma.
She has
already performed in South Africa and
her show was recently taped for a BBC
special.
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She’s working on
a film version of “Good Girls”
and is writing her next show, ‘Superstitious.’
“As I am gay and we gays have very
expensive taste, I still have a day job!
Comedy is paying substantially now, but
not enough to make the big bucks like I
made in corporate America and to buy Gucci
and Versace.”
For years Vijai had various
day jobs and spent nights doing comedy:
“I worked at a café making
lattes and answered phones at an office
in NYC. (Yes- my parents were thrilled that
my degree was put to such good use!) It
took six years, but I’m finally at
the point where I’m financially stable.
”
Ask Shazia if her performances
pay the rent and she says, “This is
my living and yes, it pays the rent. Only
an Asian would ask that question!”
With the South Asian community
increasing in the West and with the West
itself infatuated with the East, there seems
to be no way to go, but up. Question Shazia
about her future plans and she says, “I
am going to conquer the world!” Uh-oh!
Hope George Bush didn’t hear that!
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Comic Stuff
What if 9/11 happened
on 7/11? Indians everywhere would be screwed!”
— Dan Nainan
My uncle says, “If my
daughter marries someone who isn’t from
Kerala I will commit suicide.” They live
in a small town in Texas. Who’s he waiting
for — Amarillo Slim Chakrapatty?
— Dan Nainan
“My grandmother said,
‘I’ll find you a nice Indian girl.
What’s the harm? If you don’t like
her I’ll set her on fire.’”
— Vidur Kapur
I’m really looking forward
to my wedding day – I can’t wait
to meet my husband!
— Shazia Mirza
My oldest sister is a Born
Again Christian. My mother was very upset when
she converted. She said, “Why does she
have to be Born Again Christian? We are Hindu-
we are born again, and again and again.”
— Vijai Nathan
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Of Article..... |
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