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Beyond
Skin |
By
Sandip Roy |
The
whole world is Nitin Sawhney’s palette.
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Nitin
Sawhney is very comfortable in his own
skin as he lounges in a hotel room in
San Francisco in old jeans. But he prefers
in his music to go beyond his skin.
Like to a 150 piece orchestra from India.
Nelson Mandela. Miles Davis. Flamenco
guitar. “The whole world is my
palette that I can select different
shades from,” says Sawhney, 39.
“I am not trying to fuse music
together; I feel that’s really
contrived. I just try to make music
I believe in.”
Nitin
Sawhney’s beliefs though can be
a matter of some controversy. His album
Beyond Skin, which Elle magazine dubbed
“the album of the year”,
begins with Atal Behari Vajpayee announcing
the successful conclusion of India’s
nuclear tests in 1998. It ends with
the father of the atomic bomb Robert
Oppenheimer quoting Krishna from the
Bhagvad Gita “Now I am become
death, the destroyer of worlds.”
“A
lot of people have interpreted this
to mean it’s an anti-nuclear album,”
says Sawhney. “It is in a way
since I am very anti-nuclear. But it
is much more about the hypocrisy of
nationality and religion.” He
explains, “Here you have a Hindu
prime minister saying how proud he is
of the bomb and then you have a German
scientist using Hinduism to condemn
the bomb. I thought it was a great way
to encapsulate the album.”
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| I believe in Hindu philosophy |
| I am not religious; I am
a pacifist |
| I am a British
Asian. My identity |
| and my history are defined
only |
| by myself — beyond
politics, |
| beyond nationality, beyond
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| religion and beyond skin. |
| — Nitin
Sawhney, |
| Beyond Skin,1999
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| Beyond Skin
went on to be nominated for Britain’s
prestigious Mercury Prize. Sawhney moved
on to two more albums since then, Prophesy
and Human, as well as the scores for the
television special Second Generation and
other films like Anita and Me, set Shakespeare
to music and produced Varekai with Cirque
D’Soleil. He’s written for Sinead
O’Connor and remixed for Paul McCartney
and Sting. But if his music teacher at school
in Britain had his way, Sawhney would never
have ended up in music at all.
His music teacher in senior school was
a member of the openly racist anti-immigrant
National Front. Once he heard Sahwney practicing
Indian classical ragas on the piano and
burst in demanding to see the sheet music.
“I said what do you mean?” remembers
Sawhney. “He said you can’t
be playing piano without sheet music. I
said I was improvising with Indian classical
music and we don’t have sheet music
because it’s an oral tradition. He
looked at me as if I was a freak and said,
‘Get out’ and banned me from
the music room.”
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Sawhney snuck in anyway.
When he heard the teacher approaching he
just switched to Bach two part harmonies.
But the music teacher was not a case in
isolation. Sawhney was one of the only Asians
among 700 kids in his school in Kent. The
area was such a bastion of neo-Nazis he
was routinely beaten up or followed home
by a van full of abusive members of the
far right shouting threats.
“It was a very weird
thing growing up in that environment and
very isolating,” says Sawhney. Though
his father listened to Indian classical
music and his mother was a trained Bharatnatyam
dancer, they pushed him towards a more stable
career like law. Sahwney, in fact, did study
law at Liverpool University before he decided
to follow his muse. But he doesn’t
blame his parents. “As immigrants
their main priority was survival. And they
want their kids to do well. At that time
there was no precedent for Asian kids in
England to make their own music.”
What his struggles with
his own dreams as well as with the far right
contingent in his school and neighborhood
did do was make him really grapple with
issues of nationality. His parents, immigrants
from India, knew for sure where they came
from. Even as they struggled to create new
lives in an often unwelcoming Britain their
roots were secure. Sawhney found his very
being under attack, his place in British
society constantly challenged. “I
guess if someone tends to attack you on
the basis of something you tend to become
quite defensive about that,” he says.
“So over time I was making music that
was having an almost miltiantly Asian vibe
to it.” |
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But in
the end he realized that was another way
he was being manipulated, his music put
into a box, his musical palette circumscribed.
When he called record labels and introduced
himself, “they said we don’t
do Bhangra. And I’d say neither
do I.” His music in fact roams the
world for influences and Sahwney credits
sources as diverse as the Velvet Underground
and urban R&B. He has used new British
vocalists like Reena Bhardwaj, flautist
Ronu Majumdar as well as the voices of
his own father and Nelson Mandela. What
he’s never used is his own voice.
A review in the BBC described that as
a Nitin Sawhney shaped hole in his music.
Sahwney,
not surprisingly disagrees with that assessment.
“It’s like being the director
of a film,” he says. “You
don’t want to play all the parts
yourself.” He confesses that sometimes
when he listens to solo albums he finds
it strange to hear one voice on all the
tracks. “For one or two tracks it’s
great. Then you are like please let’s
hear something else.” Being in some
ways behind the music is a lot more freeing
for Sawhney.
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“You are thinking of creating sonic
images. Not sitting there worrying about
the ego trip of one singer or one musician.”
But Sawhney says society still prioritizes
nationality above artistic expression.
“If an Asian artist
makes a film or makes music it’s still
the main thing that people talk about. This
is an Asian thing” says Sawhney. “I
think I am a great worry to the retail industry
because they wanna stick everything in a
box to categorize and simplify,” retorts
Sawhney. Instead he would like to embrace
his diverse musical influences and not compromise
the artistic nature of his work to “fit
into some stupid category that they have
invented for the convenience of the store
manager.” In fact, according to Sawhney,
the world music section with its five albums
from India and six from Africa and eight
from Cuba is nothing short of “apartheid
in record shops. It’s about segregation,
not integration. And I believe in integration”
It’s a concept he
finds increasingly under attack everywhere.
After 9/11 he resisted coming to an America
that he found frighteningly unilateral,
especially after he heard about a man in
a New York mall who was arrested after he
refused to take off a T-shirt that said
“Give Peace a Chance.” But now
he says after meeting groups like Project
Ahimsa which have raised money for the victims
of the 9/11 backlash he feels a little more
relaxed knowing that there are other dissenting
voices out there.
Meanwhile in his native Britian, despite
the record-breaking success of a film like
Bend it Like Beckham, he sees growing “paranoia
about immigrants and asylum seekers. In
fact asylum seeker itself now carries a
negative connotation.” He points to
a recent survey that found 39% of British
teenagers believe the single biggest political
issue is regulation and control of asylum
seekers.
He recounts a joke by extreme
right wing comedian Bernard Manning scoffing
at the people like Sawhney and his parents
claiming to be British. According to Manning
if that were the case then a dog born in
a stable should call itself a horse. Tony
Blair’s own Home Secretary David Blunkett
floated ideas for a test of Britishness
for newcomers. Sawhney is appalled. “Who
will define what Britishness is. I thought
we lived in a multicultural pluralistic
society where people’s values are
respected. What he’s tried to do is
eradicate the diverse nature of British
society.”
The idea of Britishness is nonsensical to
Sawhney, because he finds the whole concept
of nationality befuddling. “That’s
just something that happened to you by chance,”
he says sharply. “You just happened
to be born in that particular geographical
landmass. That doesn’t make you better
than anybody else.”
Yet Sawhney has learned
to channel his anger not just into shimmeringly
beautiful music but he can also get a laugh
out of it. He was one of the original moving
spirits behind the hit British comedy series
Goodness Gracious Me which poked fun at
Brits, South Asians and British desis with
equal vigor. He still remembers the episode
about “Going for a British”
where a group of Indians go to an English
restaurant and harass the waiter as they
try to order the blandest thing they can
find.
But even that says Sahwney had a context.
He had often seen how loutish English people
would go to Indian restaurants and “get
pissed out of their heads, throw food around
and poke fun at the waiters who were mostly
very quiet and humble.” After that
episode aired on television a cab driver
told him, “You know you were in that
sketch last night, that really made me laugh.
I do that all the time. I go to Indian restaurants
and have a bit of a go at the waiter but
I never thought of it that way.”
That’s what Nitin
Sawhney hopes people will get out of his
music — that they will look at the
world again and say “I never thought
of it that way.”’
Lately the sunshine makes a different shape
around me
Lately my music has a different sound to
show me
Lately I ask questions of the world but
no one ‘s listening
Tell me when I go to sleep what will the
morning bring me?
Falling, falling, falling or am I flying,
flying, flying?
— Nitin Sawhney,
Human, 2003
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